Traditional Modernity II

March 4, 2010 by vmichael

Nearly five years ago I wrote about a fantastic debate on the architecture of additions to historic buildings and infill in historic districts between Steve Semes and Paul Byard. You can see the old blog here:

Paul Byard sadly passed away but Steve Semes has finally put many of his ideas about the value of traditional architecture for new construction in and around historic buildings into a new book, The Future of the Past (Norton, 2009) and he spoke and led a discussion today at SAIC. It was fascinating and stimulating and I can’t shut up about it.

His lecture asked WHY we preserve and analyzed the motives for preservation, which include the historian’s motive of buildings and places as “documents of their time,” the populist motive of “places we love and want to keep,” and the most forgotten motive of all, “to learn how to build.” That latter one has often been anathema even (especially?) in architecture schools, where creativity is seen as the opposite of context.

In this blog I have often written that it requires more creativity to deal with an existing context than to start from scratch, so I agree with Semes there. I also agree with a really important issue he brought up in regard to historicism, which is sort of the traditional 19th century concept of history: it starts, it progresses, it changes and it sort of follows a logical trajectory.

If you look at my website you know I am convinced that the beauty of history is that it doesn’t start, it doesn’t progress, and it is – like all truths – rarely pure and never simple. It is a big mess all of the time that only gets messier with time and that is its mystery and beauty. So Semes had me there as well. And here is where he makes his big point: Why in following the Secretary of the Interior’s Standards do we insist on “contemporary” design for additions and infill? Why do we require architects to create a discontinuity of style between old and new?

Standard #3 requires additions and new constructions not “create a false sense of history” and Standard #9 requires additions to be compatible with the original but differentiated. Semes is upset with stark modernist additions to buildings in traditional styles, and blames it on the interpretation – and to a lesser extent the wording – of these standards. The Norman Foster example above in Manhattan is a good example of what he is fighting, and he asks – as he did 4 years ago – why don’t we allow traditionally style additions to Modernist landmarks? Fair point.

I told him I sometimes like the more contemporary additions, but he is right in his book at outlining a series of strategies for additions that range from rupture (Soldier Field) to absolutely exacting imitation (Cour Carree in the Louvre). We allow the ruptures – although we pointedly did not at Soldier Field, which lost its landmark status – more often than the continuities, says Semes.

“Tradition,” Semes notes, is a bridge between the past and the present, and culture is the tending of social life and all art forms – it is an attitude of “loving care,” quoting Hannah Arendt and should be at the center of preservation attitudes. Yet we often abandon that sense of stewardship for our expertise and modernist bias, which has affected preservation ever since it became a mass movement in the 1960s. I once asked a Landmarks Illinois founder why the group did not include the 1920 Chicago Theatre in its 1974 Inventory of Landmarks and he replied “we were all modernists.” Modernism was the handmaiden of preservation in the 1960s and 1970s, and the Secretary of the Interior’s Standards reflected the aesthetic movements of that time. But that time has changed. “Architecture of today” is a range of styles, most of them “traditional.”

Semes is also right about history, and we need to understand that every style is a style and every architecture is “a product of its time” because there is no single narrative. High modernism is already being revived in Dwell magazine and elsewhere, and the restoration of the Lever House is almost as much of a recreation as the reconstruction of the Governor’s Palace in Williamsburg was 70 years ago. So what if they are different styles?


I chatted with him later about some of the foibles of high modernism, which was a very historicist movement, not in a fashion or stylistic sense, but in the Hegelian sense of seeing history as a dialectic and a narrative. High Modernism was incredibly optimistic and egoistic because they saw all of history except themselves – they had the hubristic attitude of being outside history: being its conclusion or culmination.

Semes is of the position that exaggerating the continuity of style
is preferable to exaggerating the discontinuity. I showed him this 1990s addition to Daniel Burnham Co.’s Joliet Public Library and offered that in the 1990s we started to see traditional additions to historic buildings in spite of the tendency that Semes has identified as a problem. Contextual additions are much more prevalent since 1990 than in the previous quarter-century, although Modernism is still granted a funny space outside of history even as it too has become a revival style.

I have said it before and I will say it again: you can make two mistakes in looking at the past: one is to assume that people then were smarter than now. The other is to assume they were stupider than now. The fact is they were people living a life as inchoate and contradictory and aspirational as our own, and yes they had technologies but the fact is the Tribune Tower is more technologically advanced than the Auditorium and that has nothing to do with Gothic buttresses or Romanesque arches. We tend to judge books by their covers despite all the warnings to the contrary.

I also think we need to tweak the Standards. One of my favorite quotes from Semes had to do with arguing against the Standard that tells you not to create a “false sense of historical development.” Semes responds that there is no such thing in architecture as a false sense of historic development. If it was built in 1924 and it looked like a refrigerator or a Jacobean castle or an elephant or a Renaissance manor house or a log cabin, IT WAS STILL BUILT IN 1924 really. There is no one “true” history of architecture – the 20th century was not simply the rise of modernism.

And neither does the 21st century have a singular style or singular narrative. Time does keep everything from happening all at once, but that doesn’t mean it only writes one story.

Again, I like some disruptions and I love my modernisms in all of their variety. But I also value something that we have been holding dear at the National Trust as we lean into the preservation of the recent past and modernism: a lot of pre-1930 buildings were built really well. They are more energy efficient and sustainable and durable than anything built in the second half of the 20th century and likely more durable than many buildings built today. And that is why Semes point about preserving a culture of building and preserving buildings SO WE CAN LEARN HOW TO BUILD was the most revelatory comment he made today. This not only takes us beyond the archicentric and modernist tendencies of the Venice Charter and Secretary of the Interior’s Standards – it incorporates the sense of traditional culture and traditional building and cultural definitions of significance and stewardship that have modified Venice since the Nara Document of 1994 and subsequent revisions that have made our conservation project more conservation oriented and less preservation and restoration oriented. More than simply asking us to revisit architectural standards for preservation, Steve Semes asked in his presentation and his book that we look at preservation as heritage conservation in the broadest, most ecological sense. It is not about style and it is not about rules. It is a process and it is a loving care of tradition, or whatever it is we want to label that connection every culture makes between the past and the future.

County Hospital

March 3, 2010 by vmichael


In Chicago today the news is the unanimous decision of the Cook County Board to rehabilitate the historic Cook County Hospital Building (1914, Paul C. Gephardt) as medical offices. Seven years ago the building was to be demolished after the new John Stroger Hospital replaced it, but Landmarks Illinois and Preservation Chicago and others were able to find enough County Board allies to prevent demolition, and the unanimous action yesterday illustrates the shift. The project also ably illustrates several intriguing aspects of rehabilitating historic buildings.

First, there is the associational aspect. While the hospital had several historic firsts: blood bank; indigent care, certain emergency room procedures. Yet many people of course had very negative memories of the hospital since it was the medical last resort for so many of the most indigent for so many years. I remember going there in 1983 to see a friend who had gotten his head cracked for supporting Harold Washington’s mayoral candidacy. It was not an environment to elicit enthusiasm, but it wasn’t as bad as I expected, having grown up with horror stories of the public hospital. What is intriguing here is how the negative associations are translated into a push for demolition. We got similar reactions in the effort to save one of the Jane Addams Homes, replete with the negative association we formed of public housing in the 1960s and 1970s.

But of course we toured the homes with people who had lived there in the early, glory days of public housing, who had nothing but positive memories of the place in the late 1940s. The problem with negative historical associations is that they can be employed to demolish an otherwise beloved place. I always recall the example of Stop N Shop on Washington Street in the Loop. Until the early 1980s, it was a rare and wonderful downtown grocery with all of the finest delicacies – I remember gigantic chocolate-dipped strawberries in an era before strawberries all became gigantic (steroids?). Stop N Shop was a real treat and a beloved place. It also occupied a stunning 1930 Art Deco building, but the entire block was slated for redevelopment.

Now, you would have a problem demolishing a lovely store with positive associations, so Stop N Shop was closed, and a discount men’s clothing store (two pairs of fuschia trousers for $10!) was put in its place for a few years. By the time demolition came around, no one was bothered by losing the cheap pants – but they would have been upset about the chocolate-dipped strawberries.

Back to Cook County Hospital. We also have the aesthetic issue, and here the hospital’s grand Beaux-Arts facade with paired fluted columns, elaborate terra cotta ornament featuring garlands, cartouches, human and animal sculptures and grand arched entrances proves worthy. Not only that, but compared to the refrigerator box that is the new Stroger Hospital, the Classical detailing and refined proportions began to look better and better. I suspect that if the new hospital had a more felicitous design, the rapture people developed with the old hospital might not have been as intense.

Photo by Antunovich Associates courtesy Landmarks Illinois.

Then, of course, you have the issue of construction then and construction now. Building built before 1930 tend to be REALLY WELL BUILT, and Cook County Hospital is a good example. Despite the bands being used to stabilize the terra cotta details, the steel and concrete structure has been investigated and found to be sound. Antunovich Associates did a re-use plan via Landmarks Illinois that helped forestall demolition last decade because it proved the building was still a viable structure. Blair Kamin’s excellent piece in the Tribune notes also that rehabbing the structure saves about 900 truckloads of landfill debris, not a small number. This is of course WHY PRESERVATION IS SUSTAINABLE. And green. (BTW check out the new GREEN issue of Preservation Magazine – or go to the National Trust link at right!)

Now, the other intriguing aspect of rehabilitating historic buildings is of course the economic aspect. The County Board did dither about the cost – apparently $23 million more (about 20 percent) to rehab rather than to demolish and build new. Ignoring the social and environmental costs of those 900 trucks of debris, this aspect of course triggers a familiar response – preservation costs more.

Does it? Demolition and a new office building would cost $85 million instead of $108 million, which is more IF both buildings do the same job for the same period of time. Which I doubt.

Old buildings, like old windows, are generally built with stronger materials than modern ones. Beyond structure, this is a gut job, and the big cost is that decorative facade, accounting for 80 percent of the cost differential. They are talking about TIF financing, an overused tool, but if they were to make it a private building it would immediately be eligible for tax incentives which would make up the entirety of the difference. Just like preservation tax incentives are intended to do.

But comparing a lovely old Beaux Arts landmark with a new refrigerator box is like comparing apples and Tupperware. There is a functional comparison, but the new building would NOT have a decorative facade. Would it need one? No, but you never NEED beauty or grace in life, do you?

The fact is we ALREADY have a decorative facade and we know it looks good – much better where it is than in a landfill. This building got a lot of public support in the eight years it took demolition to turn into rehabilitation.

And it is prominent – this building has a giant plaza in front of it and then an expressway – it is a face of the city and deserves to be preserved as much as other faces of the city like Michigan Avenue or Lake Shore Drive.

Chicago’s Old Town

February 27, 2010 by vmichael

Chicago’s Old Town was one of the city’s first historic districts, designated in the 1970s along with its neighbors Mid-North and Astor Street and Kenwood on the south side. Unlike its landmarked contemporaries, Old Town’s history and architecture were more modest. The landmark plaques on the streets describe a working-class German neighborhood and even today the enduring image of Old Town is a simple worker’s cottage, 1-2 stories high in frame or brick, perhaps with some decorative window hoods and brackets at the eave.

Architecturally, then, Old Town remains among the most modest of historic districts, and in a town that celebrated the modernist architectural narrative of Louis Sullivan, Frank Lloyd Wright and Ludwig Mies van der Rohe, Old Town offered little beyond a five-house row of early Adler & Sullivan townhouses. Daniel Bluestone reports the famous quote by Chicago’s first preservationist, Earl Reed, and Old Town resident who lamented that his neighborhood “exhibited not even a hint of the International Style in Architecture.” It was like Greenwich Village in New York, a bit of an architectural mongrel, but still a place with a strong “sense of place.”

Old Town also shared with Greenwich Village a passion for community activism that more than made of for what it lacked in architectural elitism. Community groups arose immediately after World War II in an effort to create a stable, family-friendly community a short distance from downtown and only steps from the Lincoln Park lakefront. Old Town also shared a community narrative about artists and freethinkers. The Old Town Art Fair – the first in Chicago – began in 1949 and cultivated the artistic image of the community Greenwich Village had pursued even earlier in the century. Both Greenwich Village and Old Town traded on their bohemian nature but became uncomfortable with that status during the countercultural upheavals of the 1960s.

Old Town actually supported urban renewal in an effort to improve their neighborhood, although public sentiment turned sharply against it once the bulldozers started rolling. In the 1970s they turned to Chicago Landmark status – and downzoning – in an effort to limit the highrises that were walling off Chicago’s lakefront. Their success in stopping highrises was limited, another parallel to Greenwich Village, where those godawful white brick behemoths soared in the 1960s during the four years it took for the neighborhood to become a designated New York Landmark.

Community activisim took the shape of an historic district and Old Town has always been one of the most active communities, participating in permit review meetings at the Commission on Chicago Landmarks. The uninitiated think of landmarks review as some form of “architectural police” but in reality it is quite simply a forum for the community to make their feelings known – an attempted democracy of the built environment. The historic district gives the community a place to voice their opinions – and they have done so in Old Town – markedly – for over 30 years.

When I take my students to Old Town today – as I did last week – I ask them to look not just at the architecture, but also at the sense of place. There is a scale to Old Town, a closeness of building to street and street to cross street and curb to curb that you simply don’t find anywhere else in the city. It is not so much about the rope mouldings above the windows or the paired brackets and dentils at the eave or even those Furnessian ornaments on Adler & Sullivan’s Halstead Houses. It is about a premodern relationship of buildings and streets and narrow alleyways – something not unusual in Rome or the old part of Edinburgh but exceedingly rare in Chicago.

And when I walk through the streets of Old Town I also see the narrative of community activism – an activism that continues more than three decades later as Chicago Landmark status becomes a forum for community groups to provide input into the disposition of their built environment. How will buildings look after they are rehabilitated? What kinds of new construction or additions are acceptable to the community?

I researched Greenwich Village and Old Town for my dissertation and one of the things that struck me was how both communities lacked traditional architectural distinction but planned to use district designation in order to make the community more architecturally coherent over time. And it has happened. Old Town has seen more of its cottages and brick flat buildings brought back to their original design. Areas around Old Town have also “improved” but with new construction at a new scale and style that diminishes the sense of place.

Thirty years ago you would see the same kind of neighborhood north and west of Old Town and today you don’t. The historic district retains layers of history, a rootedness, a sense of unique, distinct and coherent place. Those areas outside are nice enough, but they are like a lot of other places. Their sense of place is every place. Old Town may not have the fanciest architecture, but at least you know where you are when you are there.

Read the paper the Day Before

February 20, 2010 by vmichael

The greatest casualty of the 24-hour news cycle is not attention span – it is memory. The current Olympic tiff between the ice skaters is a classic example. Silver medalist Plushenko lashed out at judges after they awarded gold to Lysacek, who performed a more elegant routine – but didn’t do any quads. Why this is a controversy is a complete mystery to those of us who read the paper THE DAY BEFORE the competition, when there was a big article about the ice skating judges who said – flat out – that they weren’t going to judge the competition solely on jumps. I sort of understand Plushenko being upset that he didn’t get gold for a more difficult athletic accomplishment, but he was totally warned THE DAY BEFORE.

The same thing happened five years ago – when this blog began. The day before Hurricane Katrina hit the Gulf Coast, the newspaper had a large cross-section illustration describing how the levees in New Orleans would fail and how the city would flood. And then it did. And President Bush and the feds claimed they didn’t expect it. I guess they didn’t read the newspaper, because there it was THE DAY BEFORE.

You can only learn from the past if you remember it, and unfortunately there are a lot of examples of really short-term memory.

Chicago’s Black Literary Renaissance

February 11, 2010 by vmichael

I do a lot of tours. I have been doing tours of architecture, geography, history, industry and all sorts since the fall of 1983 for organizations ranging from the Geographic Society of Chicago and Field Museum to the Chicago History Museum and Department of Housing and Urban Development. I have done a fair amount of tour training as well, including the Community Showcase tours Rolf Achilles and I did with Jean Guarino last year for various Chicago neighborhoods.

The last few years I have been doing a fair amount of tours for Art Institute of Chicago members – Illinois & Michigan Canal, Farnsworth House, Chicago churches (coming up March 18 and 19, 2010!), parks and boulevards. Last fall I resurrected a tour I first did in 1994 at the urging of the Geographic Society of Chicago – Literary Chicago. The tour consists of an extensive driving tour of Chicago soundtracked with the recitation of a fair amount of poetry and prose inspired by, written in and about the sites we are passing.

This year the tour added some of the newest literary landmarks in Chicago – sites associated with the Black Literary Renaissance. Our tour went past the home at 6140 S. Rhodes where Lorraine Hansberry lived the events she later dramatized in A Raisin In The Sun, the home of Native Son author Richard Wright at 4831 S. Vincennes, and the Hall Branch Library at 4801 S. Michigan. Woodson of course founded Negro History Week which has become Black History Month, which is February which is now. The tour did not take in the longtime home of Gwendolyn Brooks, Illinois’ first poet laureate, since it was several miles further south, but I have always included a half dozen of her poems on the tour, recited as we drive past the streets of Bronzeville that inspired her 1947 collection A Street In Bronzeville.

This recognition of Chicago’s important role in African-American letters helps balance a history that has often focused too narrowly on the Harlem Literary Renaissance, which was certainly the epicenter but not the only center. Chicago’s gritty, realistic and unpretentious style had an important and influential role to play in the cultural awakening of Black America throughout the 20th century. Countee Cullen, James Weldon Johnson, Langston Hughes and Ralph Ellison are essential, but so are Gwendolyn Brooks, the first African-American to win a Pulitzer Prize, Richard Wright, the first black author of a Book-of-the-Month Club selection, and Lorraine Hansberry, the first black woman produced on Broadway.

This is heritage conservation, preserving sites that embody watershed moments in our history. Hansberry’s house is part of a literary tour but it is also the site of a Supreme Court battle that struck down racial covenants on property. Wright’s home was an important stop on a journey that took him from radical politics to expatriate status while trying to survive the Depression in Chicago. Brooks’ work documented the separate society in America’s most segregated city and the Hall library collected and disseminated the massive cultural production of African America.

Back in 1992 when I attended my first National Trust conference, I was working with Floyd Butler and the Young Urban Preservationists, and they were promoting restoration of the then-neglected buildings of the Black Metropolis Historic District. We liked to boast that unlike Harlem, many of the Black Metropolis Buildings in Chicago were built by and for blacks in the 1910s and 1920s, whereas many of the Harlem Renaissance Buildings were “inherited” from other groups. In 1992 I helped advocate for the city’s rehabilitation of the Chicago Bee Building, and by 2000 most of the derelict buildings of the Black Metropolis were restored, from the Eighth Regiment Armory where segregated soldiers mobilized for five wars to the Supreme Life Building, now the Black Metropolis Convention and Visitors Bureau, a site my graduate students visit each fall.

But the sites of Chicago’s South Side are a little like the sites of Chicago’s great architects – they get no respect at home. I live in Oak Park, where a majority of the Frank Lloyd Wright tourists hail from Japan, China and Europe. Similarly, when I hear stories of tourists at the old Grand Terrace Ballroom (now a hardware store on 35th Street) or Black Metropolis center, they seem mostly to be Danish or German or English. Americans are not always the first to embrace their heritage, just as it took a lot of mad dog Englishmen to collect postwar African-American R&B and re-deliver it to us in the 1960s as rock and roll. Why? Ask Gunnar Myrdal. When City Council voted on these landmarks yesterday, they added an extremely vital chapter not only to the history of Chicago but to a cultural expression – and a cultural conflict – at the heart of the American experience.

Creative Destruction

January 30, 2010 by vmichael

I got a question about Creative Destruction at my lecture at the Chicago History Guild a couple of weeks ago and my first response was: “that is the hottest thing in preservation scholarship.” It has been for over decade, actually, from Max Page’s Creative Destruction of Manhattan and Michael Holleran’s Boston’s Changeful Times to the recent release of Randall Mason’s Once and Future New York. Dan Bluestone has also contributed to this scholarship, as have many of the pieces in Future Anterior and other journals.

I think many people confuse creative destruction with the concept of creativity and the tabula rasa, and thus come to the curious conclusion that preservation stifles creativity. This noxious notion doesn’t pass the sniff test: any child can draw on a blank canvas – it takes real creative skill to express yourself in context.

What creative destruction really means is the selective erasure of certain landscape elements (including buildings) in order to reinforce a particular story. It has happened a lot in preservation history, with perhaps the most famous example being the restoration of Colonial Williamsburg in the 1920s and 1930s, where lost historic buildings like the Governor’s Palace were reconstructed from scratch while historic buildings from the 19th century were demolished in order to “restore” the place to a more perfect vision of its Colonial past.

In Mason’s Once and Future New York he notes that this is NOT how we think of historic preservation/building conservation today. Today we approach it from the point of view of avoiding waste, maintaining identity and depth in a fast-paced society, and conserving precious resources. A building is an incredible amount of embodied energy and destroying it is like throwing out gasoline or burning forests.

But that is not the history of saving buildings. A century ago, during the Progressive Era, the preservationist impulse arose – as it often does – in response to rapid changes in society and the landscape. The United States was becoming an urban society for the first time, and immigrants were pouring in, causing cultural consternation among the established classes.

In this environment, landmarks were preserved as moral and cultural lessons. Most of the buildings saved in the 19th and early 20th centuries had connections to Revolutionary War heroes or other “founding fathers.” Those preserving them were explicit in their motives: they wanted to keep American culture in the face of foreign influences and they wanted stability in contrast to the uncertainties of modernization.

Mason recounts how the preservation project became the creation of a memory infrastructure designed to reinforce a certain narrative of American history and American society. And, in many cases, to actively erase the foreign immigrant presence, as in the development of the Bronx River Parkway, which restored an idealized version of nature to be appreciated from automobiles by, among other means, removing immigrant settlements along the route.

Creative destruction thus served the purpose of shaping historical narratives embodied in built forms. It didn’t matter if those forms were built out of brick and stone or forests and streams. Mason’s other examples included City Hall Park, a major preservation effort that focused not only on saving the early 19th century City Hall but on removing later buildings like the Tweed Courthouse that had been added to City Hall Park, obscuring the original landmark and conveying unpatriotic messages about corruption.

By the time Colonial Williamsburg opened in the 1930s, preservation had been professionalized, largely by architects. It had also expanded its focus beyond associations with founding fathers to include architectural landmarks. And the same approach of creative destruction helped shape architectural narratives. The practice of restoring an historic landmark to a certain date may involve “creative destruction” of later additions, again in the service of a more coherent narrative or more coherent design. In the case of sites like the Frank Lloyd Wright Home and Studio or the Gaylord Building, reconstructing the original appearance enhances a visitor experience, and ideally the interpretation documents everything that happened.

Reading Mason’s book I started thinking about our own more current memory infrastructure, which has evolved over the last 50 years to incorporate more social history, more vernacular architecture, and a massively broader understanding of the American experience. For my entire life the memory infrastructure has been almost the exact opposite of the jingoistic solipsisms of the Progressive Era preservationists: it has been all about diversity and immigration. A quick visit to one of the most important preservation projects of the last 20 years – Ellis Island – is proof of that, as is the POTUS.

Of course this doesn’t mean the old sites are no longer seen. No, they have been reinterpreted. At National Trust sites like Woodlawn, Belle Grove, Montpelier, Cliveden, Drayton Hall, Oatlands or Shadows-on-the-Teche, the history of the enslaved population in the 18th and 19th centuries has become a central part of the interpretation. And rather than creative destruction, that expanded narrative results from creative investigation – archaeology of slave quarters, research into a great variety of historical records, and contacting ALL of the descendants of those who lived and worked at these sites. Unlike the preservationist project of 1910, which involved winnowing and narrowing the story, our current memory infrastructure requires an ever expanding field of relevance and revelation. And it is growing.

postscript: Creative destruction also refers to conditions in capitalism where technologies or systems are superceded, which is not terribly relevant to buildings and landscapes still used and usable.

Miami Beach

January 25, 2010 by vmichael


all photographs copyright Felicity Rich

In my role as a Trustee of the National Trust I attend three meetings a year and while the meetings themselves are intense and plentiful, we do reap the benefits of visiting stunning historic places in great American cities. This weekend we were in Miami Beach, which seems quite the posh destination, and it is. Thanks to preserving buildings.

photograph copyright Felicity Rich

In the 1970s and 1980s South Miami Beach had serious issues of crime and drugs. It also had blocks and blocks of fantastic but run-down Art Deco hotels that had opened in the 1930s when Miami Beach became a vacation destination. A few visionary developers, including National Trust Trustee Tony Goldman, started restoring these buildings and today South Beach draws tourists from all over the world to its beaches and protected, restored Art Deco district.

Friday Tony hosted us on The Hotel rooftop for drinks before we visited another Trustee’s stunning contemporary rooftop condo with views of South Beach.

photograph copyright Felicity Rich

There was a great symmetry to this meeting because our President Dick Moe is retiring and this was the site of his first National Preservation Conference in 1992. That was also my first conference, as a staff member of Landmarks Illinois. That was in the wake of Hurricane Andrew and there was much cleanup yet to do but Miami impressed me at the time. It was also sad because this year we lost Floyd Butler, who had founded the Young Urban Preservationists, a way to teach inner-city kids, and he and I had spent much time together in Miami in ’92.

photograph copyright Felicity Rich

Thursday we had dined at the home of Arva Moore Parks McCabe, a pioneering local preservationist, who last night related how she came to the Trust in 1973 seeking help saving a house in a historic district and the Trust sent her to Oak Park, Illinois. It worked, and she and others of the Dade Heritage Trust have saved much in the meantime, including a fascinating effort by Trustee Jorge Hernandez and others to save the Miami Marine Stadium, one of the National Trust’s 11 Most Endangered properties last year.

photograph copyright Felicity Rich

The Miami Marine Stadium is a 1963 concrete composition that is part of an outdoor marine arena unlike any I have ever seen. The folded slabs of the roof and bleachers projecting over the water recall the most visionary concrete designs of the 1950s and 1960s and even in despair the building impresses.

photograph copyright Felicity Rich

Local preservationists have defied the odds and the authorities to make significant progress towards its eventual preservation. We had the honor of touring the site by boat with the architect who designed it as a young man, Hilario Candela.

Then we had a lovely dinner at Vizcaya, the stunning Italianate Deering mansion on the shore in Miami, an over-the-top historic house and gardens that is open to the public and which the National Trust helped local preservationists save from over development a few years ago. The whole place is made from coral stone and there is a massive boat folly across from the terrace that reminded me of Cixi’s folly, the marble boat in the Summer Palace in Beijing. Vincent Scully whom we awarded the Louise DuPont Crowninshield Award in Nashville was there and I got to speak with him.

photograph copyright Felicity Rich

It was interesting to hear Dick Moe and Arva Moore Parks McCabe and others talk about a Miami that “got no respect” from the preservation movement back in the 1970s, because my first exposure to the place in ’92 was all about preservation. How saving and rehabilitating buildings revitalized a community down on its heels and made it an international destination. Almost a generation later, the Miami Marine Stadium presents the same opportunity. Every generation can reclaim its unique and valued connection to place. If it chooses to.

Dolkart’s Row House Reborn

January 13, 2010 by vmichael

I just finished reading Andrew Dolkart’s new book “The Row-House Reborn: Architecture and Neighborhoods in New York City, 1908-1929″ (Johns Hopkins 2009) and I loved it. Dolkart tells a story that is fascinating from several perspectives in the history of building conservation, and he tells it very well. The book springs from a simple fact: people started rehabbing rowhouses in New York (and elsewhere) in the early 20th century. Sometimes these rehabs respected the original exterior of the buildings, essentially following current preservation practice for locally designated historic districts. Sometimes they heavily altered the exterior, following emergent fashions for “Colonial” or Mediterranean renaissance stylings. This involved chopping off no-longer fashionable stoops and window surrounds and other extraneous Victorianisms.

Near Bleecker Street, Greenwich Village. Photo copyright Felicity Rich 2006.

You see these rowhouses everywhere, and Dolkart has unearthed tons of period commentary and reportage on the conversions: they usually involved complete interior remodeling of partitions, kitchens, and the like. They also often involved exterior remodeling that typically eliminated the stoops for new groundfloor entrances; shaved off many of the window and door mouldings; rendered the facades with stucco; often added multipane, casement or studio windows; developed rear gardens in an early and successful attempt at gentrification.


93 Perry Street facade. The archway at left leads to the garden and rear building in this 1928 rehab by local architect Floyd McCathern. Dolkart includes a 1932 photo in his book. This photo is copyright Felicity Rich 2006.

Dolkart’s investigation therefore explores one of the philosophical issues that constantly recurs throughout the history of conserving the built environment: when does something become historic and WHEN are we trying to restore things too? Clearly changes to rowhouses that happened in 1912 or 1922 are now “historic,” yet Dolkart notes that many such changes are eliminated with the full approval of landmarks agencies when owners propose restoring a rowhouse to its original condition of the 1840s or 1880s.

Dolkart’s contribution is significant in his detailing of how these remodelings were considered in terms of architecture and real estate development. He first details the many projects of Frederick Sterner, who redesigned many houses for himself and other high-end patrons, transforming the East 60s from an immigrant area to an island of elite pied-a-terre. Dolkart crafts a compelling architectural context for these conversions as representing a distinct social and aesthetic history that is implicitly worthy of some preservation.

The Parge House on East 65th, Frederick Sterner’s final house. The use of ornamental relief in the exterior stucco (pargetry) was a feature of Sterner’s work. Photograph copyright 2006 by Felicity Rich.

Dolkart devotes a significant section to Greenwich Village, which I studied as part of my dissertation. The Village is fascinating for two reasons, both of which are central to Dolkart’s story of early 20th century creative rehabilitation. First, the Village had a strong artistic identity, an identity I explored in my dissertation, relying on many of the same sources Dolkart cites (and critiques). This artistic identity was turned into both heritage tourism and real estate speculation, as the artistic identity of the community became a rationale for rehabilitating buildings by adding artist’s garrets, large studio windows and the like, even as the buildings were being rehabilitated beyond the means of most artists to rent or own.

Greenwich Village – another photo copyright 2006 by Felicity Rich. I guess she was noticing these buildings a few years back…

In my dissertation I dealt with Greenwich Village because it was central to the adoption of local landmarking and preservation in general but it lacked traditional architectural integrity, and these 1910s and 1920s row-house rehabs are part of the reason it was originally proposed to be 18 separate historic districts. Thanks to a centuries-old artistic identity and the concept that landmarks designation would help make the district more architecturally cohesive over time, it became a single district in 1969. I used it as an example of the community-planning impulse in landmark designation, which has at least two aspects: first, the motive to preserve not simply architecture and history but community in the largest sense, and secondly a future-orientation focused on community improvement and employing landmark designation as the motor and model for that improvement. Certainly many of the 1910s and 20s rehabs have been “fixed” since the designation of Greenwich Village, which is why Dolkart began looking at this issue in the first place.

My only critique of the book is its perhaps natural limitation – an Epilogue of less than 10 pages called “Beyond New York City” with brief mentions of Boston, Philadelphia and Charleston. In my work I compared the ongoing conservation development of Greenwich Village – “Zoning Bohemia” – to its Chicago counterpart of Old Town, certainly smaller and about 10-15 years behind its Big Apple cousin. But as soon as I started reading the book it immediately brought to mind the same type of 1910s and 1920s rehabs in Chicago’s Old Town, like this:

Now this is of course one of the now-famous and independently landmarked homes that Sol Kogen and Edgar Miller fabricated out of existing building stock in the 1920s. But Old Town also has stuccoed, Mediterranean-Revival-roofed houses on Lincoln Park West and altered Italianates with casements and studio rooftops – all added during the transformation of the district into an artistic enclave in the 1920s. There was even a wave of 1960s rehab that inspired the district itself in the 1970s, and much of that did not follow traditional architectural preservation standards.

I am grateful that Andrew has written such a nicely researched and crafted book and I hope it inspires us to look at the early waves of rehabilitation and how they thought about buildings and communities. It was a welcome, enjoyable and inspiring read.

JANUARY 19 update:

Here are the buildings on Lincoln Park west I was thinking of. I haven’t researched these so I don’t know when they were altered, but the first (actually on Menomonee at the foot of Lincoln Park West) has extra-long windows, a rendered upper facade, and diamond panes in the lower windows:

Next, a few houses north on Lincoln Park West, are these two old Italianates made into Spanish Colonial houses with render, a pent tile roof, and adobe-like walls. Again, I haven’t done the research but I am guessing 1920s.

And of course the Crilly Court gardens remind one of the many rear garden schemes Dolkart found in Manhattan. This is where the Old Town Art Fair started in the 1940s, 15 years after Greenwich Village started its art fair.

There are quite a lot of 1960s-70s rehabs in Old Town, when the area become popular and started lobbying for landmark protection.

Sharp Building 2009

December 26, 2009 by vmichael


Most people think of the School of the Art Institute of Chicago as the institution that resided above and below the museum it gave birth to over a century ago. Yet for over 30 years the school has had its own building and in the last 20 years the School has grown even more, filling five different buildings in the Loop and occupying space in even more.

In 1976 the School occupied the Walter Netsch modernist building on Columbus Drive behind the museum, and 12 years later it purchased the Champlain Building, now the Sharp Building. A couple of years later it bought the old Illinois Athletic Club building (1908, Barnett, Haynes and Barnett) as a dorm, later converting it into classrooms and renaming it the Maclean Building.

A few more years and SAIC turned the Chicago Building (1904, Holabird & Roche) into a dormitory, which was particularly gratifying to me because I had helped save it from demolition in 1989 when I worked at Landmarks Illinois.

The School also saved a 1917 Christian Eckstorm Building on State Street and incorporated it into a new dormitory by Larry Booth, a building I had the pleasure of teaching in last year.

But I want to talk about the place I have taught for the last 15 years, the Sharp Building at 37 S. Wabash.

The Sharp Building was originally built in 1902 for the Powers school, which taught clerical skills like German, stenography and bookkeeping. My Research Studio students – first year BFA candidates – are working on an exhibit interpreting the history of the building, which is appropriate since it has just been restored.

This is also the building where we have our Master of Science in Historic Preservation studios, lab, resource center and faculty offices. We used to be on the 13th floor but now we are on the 10th, where we have two large studios overlooking the corner of Monroe and Wabash Streets.

The building’s entrance and ground floor has just been restored to the original Holabird & Roche design, which involved recreation of the elaborate terra cotta entrance, largely destroyed in the 1933 remodeling as the Champlain Building.

The restoration also involved bringing back the brick piers which originally defined the ground floor, lost in the 1947 Skidmore, Owings and Merrill transformation into a TWA ticket office.

That’s 1947.

That’s today.

There is a lot of fascinating history here: When TWA was selling airplane tickets here in 1947, Ludwig Mies van der Rohe was on the 9th floor designing the Farnsworth House.

Thirty years later, my father had a travel business in the building. The TWA ticket office turned into a restaurant and then later into a bank and again into a restaurant before closing a half dozen years ago. Our program began in the building in 1993, the same year it was DENIED landmark status. Later in the 1990s it was landmarked as part of the Jeweler’s Row district. A controversial project saved the facades of three Jeweler’s Row buildings for the new 80-story Legacy highrise. That project is responsible for the restoration of the Sharp Building’s ground floor, which has just debuted this month.

It is exciting for our historic preservation graduate students to work in a building that is seeing such a sensitive restoration, expecially after the disappointing replacement of most of the original windows a decade ago.

That’s the BEFORE – note the profile and depth.

That’s the AFTER – butchered and blinded. And they’re aluminum which means they are REALLY COLD right now. This was one of the events which kicked off my window rants back in ‘01. Our class even produced alternatives to replacement, to no avail.

The lobby has bits of each period – we apparently still have – in storage – the elevator doors decorated with relief French and Indian figures during the 1933 remodeling by onetime SAIC dean Hubert Ropp, who also designed lunette murals, long lost to a dropped ceiling.

My BFA students are exploring all of these themes as well as the history of the corner of Monroe and Wabash, which includes the legendary Palmer House hotel, and the Sullivan facades recently revealed on Wabash Avenue across the street, on buildings incorporated into the Louis Sullivan designed Carson Pirie Scott store at the turn of the last century.

It is a great place to work, and an especially great place to teach the many arts and sciences of heritage conservation.

Vagueness and Landmarking

December 23, 2009 by vmichael


AND THE HAMMER OF JUSTICE COMES DOWN

Earlier this year a Chicago lawsuit hobbyist with lots of money and neighbor-management issues got the Illinois Appellate Court (“Precedent? We don’t need no stinking precedent!”) to strike down the Chicago Landmarks Ordinance based on its “vagueness,” so naturally someone else thought they could pull the same sort of isolationist garbage elsewhere, namely Seattle.

They just LOST BIG TIME. Read about it on PreservationNation:

Turns out the Washington Court of Appeals rejected the “vagueness” challenge by recognizing the OBVIOUS: Landmarking is a process that encourages the preservation of historic sites, districts and structures, based on the criteria that those sites, districts and structures possess. This is not vague, it is entirely specific: you cannot detail what needs to be preserved in all situations because each sites, district and structure has its own individual characteristics that make it significant. Landmarking treats buildings like individuals, not categories.

The court said it better than I can, explaining that the supposedly “vague” standards, “gain specificity from application to a particular landmark and particular proposal.”

Or even better, they noted that because “each landmark has unique features and occupies a unique environment, it is impracticable for a single ordinance to set forth development criteria or standards that could apply to every landmark.”

This is what I have been saying all along (see my post “Appellate Nuttiness” on January 31, 2009).

Now, I understand that people, and even judges, are more comfortable with absolutes and doctrines and everything being the same. But everything isn’t the same, or I could use my Epson printer inks in the Hewlett Packard, but I can’t.

Turns out a vagueness challenge is one of the first things you learn, sort of a Lawsuit 101. See Gary Cole’s blog here.

Here is what the court said:

“The doctrine of vagueness does not require a statute to meet impossible standards of specificity”

The crude medicine of basic zoning and building codes offer predetermined absolutes and specific standards: you must set back 5 feet, you are limited to this square footage, you are required to have this many exits, etc. Everything is the same and every building is treated the same, and you know what is going to happen before it happens and there is no vagueness. It is the sort of straightforward rules and procedures one needs to successfully operate a pre-school day care facility.

But for grownups, the world has nuances.

People are individuals, not numbers.

Communities are individual as well.

Oak Park does not equal Evanston and Palo Alto does not equal Santa Barbara and Mystic does not equal Marblehead and Nashville certainly is not equivalent to Knoxville.

Within Chicago, the Villa does not equal Wicker Park and the landmark review process will not follow the same path on an Astor Street Georgian Revival that it will on a South Shore Foursquare.

Landmarking is a PROCESS, and reviewing changes or additions to landmarks is also a PROCESS, and the rules are defined individually for each landmark. Every Chicago Landmark, when designated by the City Council, includes a list of significant architectural and historical figures so that every owner knows what is important about their building. But what is appropriate for a bungalow may not be for a Queen Anne, and vice versa.

Here’s one for individualism. Thanks, Washington state.

WEDNESDAY UPDATE FROM SAIC HPRES STUDENT MITCH BROWN:

“Connor is denied on each and every count. I hope the good judges of Illinois’ Supreme Court read the decision.

Deprivation of substantive due process – NOPE, landmark preservation is a legitimate state interest.

Regulatory taking – NOPE the safeguarding of the public interest in legitimate in this sphere (they got RFRA wrong)

Hidden indirect tax, fee – NOPE even had the SLPB required the stipulations Connor’s alleges (which they didn’t) it would’ve been in the service of mitigation in protection of the Ordinance 11022.

Wrong application of the Law 20 – NOPE as the hearing examiner properly applied SMC since under SMC and Standard 9, Connor’s proposal would adversely affect the landmark and there were alternatives available. Connor’s argument rests on his insistence that the “owner’s objectives” are not subject to review (who is this guys lawyer!?) “A party who purchases a property subject to agreed upon landmark controls cannot thwart those controls by defining his objectives under SMC entirely in terms of the return he wishes to make on the property” (hearing examiner with court concurrence)

“The Landmarks Preservation Ordinance is impermissibly vague because it does not tell me exactly what I can do with my property” – REJECTED – Can Conner ascertain the requirements for an acceptable project? – YES – The LPO contains both contextual standards and a process for clarification and guidance as to individual sites.

LPO and Ordinance 11022 describe specific features to be preserved with corresponding contextual standards for application.

“The doctrine of vagueness does not require a statute to meet impossible standards of specificity” I like this one the best.

“Clear Error” NOPE – Court reviewed hearing examiners review which was based on publicly passed Ordinance 11022, not the Report on Designation used by the Board.

Scope of the Designation? Is the site protected? Connors – ” ‘Satterlee House and Satterlee Residence’ is proof the city council intended only the house and not the site to be recommended…!”

Lets all hope Hanna and Mwroka’s cases are as ham-fistedly argued as Connor’s was.